This APP has
Arabic text
13 Quran Version
English translation
transliteration
Audio Recitation
Shaikh Mishary Alafasy
Qari Ayyub Essack
Mahir Al-Muaiqely
The Manzil comprises the following verses of the Quran:
Surah Al-Fatihah (chapter 1): verses 1 to 7
Surah Al-Bakarah (chapter 2): verses 1 to 5, 163, 255 to 257, and 284 to 286
Surah Al-Imran (chapter 3): verses 18, 26 and 27
Surah Al-Aaraf (chapter 7): verses 54 to 56
Surah Al-Israa (chapter 17): verses 110 and 111
Surah Al-Muminoon (chapter 23): verses 115 to 118
Surah Al-Saaffaat (chapter 37): verses 1 to 11
Surah Al-Rehman (chapter 55): verses 33 to 40
Surah Al-Hashr (chapter 59): verses 21 to 24
Surah Al-Jinn (chapter 72): verses 1 to 4
Surah Al-Kaafiroon (chapter 109): verses 1 to 6
Surah Al-Ikhlas (chapter 112): verses 1 to 4
Surah Al-Falaq (chapter 113): verses 1 to 5
Surah Al-Naas (chapter 114): verses 1 to 6
The entire manzil is prescribed to be read one or three times in one sitting. This may be performed once or twice a day, in the latter case once in the morning and once in the evening
The ayaat (verses) of the Qur an compiled herein are generally known
as “Manzil”. The elders were particularly punctual in reciting this
“Manzil” from amongst other du`as and formulas for protection and
cure. It was customary to make special arrangements for children to
commit this “Manzil” to memory.
Undoubtedly the ayah of the Quran and those du`as that are
mentioned in the ahadith are more effective and beneficial than the
wearing of a taaweez. In the formula of these amaliyaat (reciting of
certain ayah and du`as for a particular purpose) preference must be
given to the Quran and ahadith. The noble leader of the Ambiya u,
Muhammad r, has taught us a dua for every occasion of our dini
(religious) and dunyawi (worldly) needs, In the experience of the
Mashaikh (the scholars) reciting of certain ayaat and du’as for
particular purposes has also been experienced to be successful.
The reading of the “Manzil” has been confirmed to be extremely
effective for protection against the evil influence of Jinn, Sihr
(witchcraft, sorcery etc.) and other evils. These ayaat of the Quran
have also been mentioned with a slight variation in the number of
ayaat, in the book “Al Qawlul Jameel”, wherein it has also been
mentioned that there are these thirty three ayah which ward off the
effects of Sihr (witch-craft), and that they are a protection against the
Shayatin (devils), thieves and harmful wild beasts.
Whenever anyone suggested the reading of these ayah to a victim,
they had to either indicate these verses in the respective books or write
them down, Therefore it was felt that it would simplify this task if these
ayah were printed separately.
It should be considered, and borne in mind that the effectiveness of
the recital of these ayaat and duas as a formula for specific purposes
depends on the sincerity and; undisturbed and earnest devotion of the
reader. The effectiveness of the response to duas is relative to the
determination of ones conviction and the depth of ones sincerity with
which duas are made. Allahs I names and His true and holy words
hold great barakah, (unseen, blessings benefits and advantages of
abundant value from Allah